Magical trees, living bridges and a human butterfly

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I’ve had a busy few weeks of writing. Here are intros and links to five articles I have had published in December.

Scientific American: The nearly magical properties of fig trees

When the Indonesian island volcano Krakatoa erupted in 1883, the waves it sent forth crashed into Bantam, some 50 kilometers away in western Java, and flattened forest for a distance of more than 300 meters inland. All that remained standing, said French scientists who visited a year later, were tall fig trees, their bare branches reaching skyward.

*Read the full article here.

ChinaDialogue: Biodiversity talks end with slew of announcements

Intergovernmental negotiations under the UN Convention on Biological Diversity (CBD) in Cancún, Mexico ended with a slew of decisions aimed at safeguarding nature, ensuring natural resources can be used sustainably, and that the benefits are shared fairly and equitably.

*Read on in English, Chinese or Spanish

Thomson Reuters: Can living fig-tree bridges save lives in a changing climate?

In 1841, a young Scotsman called Henry Yule was exploring the Khasi Hills of north-east India when he came upon something no other European had ever reported. There, in that challenging landscape of thick rainforest and perilous gorges, was a most extraordinary structure — a living bridge formed from the roots of a gnarly old fig tree.

*Read the full article here.

BBC Earth magazine: The human butterfly

High on a sea cliff on the Hawaiian island of Kauai grows a strange and very special plant. Its grey stem is swollen at its base to conserve water. Atop the stem sits a rosette of shiny green leaves. “It sort of looks like a cabbage on a bowling pin,” says Steve Perlman, the botanist who has repeatedly risked his life to save it from extinction. Its name is Brighamia insignis, and it’s a species with many problems.

*Read the full article in the December edition of the magazine.

New Scientist: Tree of life – How figs built the world and will help save it

Their leaves clothed Adam and Eve; their roots were used by the Maasai people’s god to shuttle the first cattle from heaven to Earth; and according to an Indonesian story, two gods carved the first couple from their wood. The presence of fig trees in numerous origin myths is down to more than coincidence. They have shaped our world since long before the dawn of humanity, and have fed us and our imaginations for millennia. Now, as the world warms and forests fall, these extraordinary trees could help us to restore life to deforested landscapes.

*Read the full article here or in the print edition.

 

Can living fig-tree bridges save lives in a changing climate?

By AditiVerma2193 (Own work) [CC BY-SA 4.0 (http://creativecommons.org/licenses/by-sa/4.0)], via Wikimedia Commons

In 1841, a young Scotsman called Henry Yule was exploring the Khasi Hills of north-east India when he came upon something no other European had ever reported. There, in that challenging landscape of thick rainforest and perilous gorges, was a most extraordinary structure — a living bridge formed from the roots of a gnarly old fig tree.

The tree’s roots had somehow reached more than 20 metres across a river and taken hold on the far side. Over time, they had thickened and interwoven to form a walkway, onto which Yule now had to step. One of the roots, which in places was thicker than his thigh, provided a handrail. Side roots had descended from it and merged into the walkway, making the whole structure strong and secure. Yule could cross with confidence.

The bridge was no miracle. Long before, human hands had guided the tree’s roots across the river, training them into a shape that could promise safe passage. Yule had assumed the bridge to be “unique, perhaps half accidental”, but he soon saw several more. Their architects were local Khasi people, whose attitudes towards time, the environment and their unborn descendants we are sorely lacking in our fast-warming world.

Fig tree bridge. Credit: Laurence Mitchell (https://eastofelveden.wordpress.com/2011/03/06/crossing-the-bridge/)

The Khasi Hills are in Meghalaya, an Indian state whose name means ‘land of the clouds’. The clouds cry often on this land, for nowhere else on Earth must people endure such heavy rainfall. Twelve metres of it falls in a typical year. After monsoon rains, the region’s rivers rise. The rush of water racing downstream renders steep gorges impassable, isolating villages and endangering lives. Yet people have lived in the Khasi Hills for at least 3200 years. For generations, they have overcome this extreme environment by harnessing the strong yet pliant roots of Ficus elastica, a fig species best known as the Indian rubber tree.

Fig roots are exceptional. They grow fast, long and strong. They can even rip apart bare lava and concrete. In many fig species, including Ficus elastica, the roots aren’t all underground. These figs produce aerial roots that flow down their trunks and drop from their branches. Their roots can merge and split and merge again, forming strong, mesh-like structures. Long ago, the Khasi people worked out how to get such fig roots to do their bidding.

It’s a practice still alive today. The Khasi and neighbouring Jaintia peoples have shaped fig roots into living ladders, whose rungs ease journeys up steep slopes. They have woven the roots into nets that hold banks of earth in place, preventing landslides and soil erosion. They have even forced fig roots to form a platform, from which to watch football games. But the masterworks of Khasi architecture are their bridges. Most — like one Yule sketched, below — form from the roots of two fig trees, one on either side of a river. The longest spans more than 50 metres, the oldest an estimated 500 years.

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Building these bridges involves first guiding slender fig roots through hollow trunks of betel palms, which support, nourish and protect the roots as they lengthen. Once the fig roots are long and strong, the bridge builders bind them to those of the opposing tree or embed them in the ground on the far side of the river. They shape secondary roots that grow from these mainstays into a net that will form a walkway. They use stones and soil to plug any gaps then wait for the roots to thicken and hold everything in place.

It can take 15-30 years before the bridge is strong enough to use. But in Khasi time this is an eye-blink. The Khasi people are investors in the future. People living there today benefit from the ingenuity and foresight of their ancestors and today’s bridge builders bequeath security to future generations. The fig tree bridges don’t only make commerce and romance possible between otherwise isolated villages. They also save lives. As the climate changes, this ancient approach to bioengineering has never been more relevant.

Meghalaya was already the wettest place in the world when Henry Yule explored its forested hills in 1841. Back then, the atmospheric concentration of carbon dioxide was 283 parts per million. Today it is more than 400. More carbon means warmer air, and as warmer air carries more moisture, this means more rain. The state government’s climate change action plan says rainfall has increased in most districts of Meghalaya in the past century, with the highest increase in the West Khasi Hills. It warns that as temperatures continue to rise, so will rainfall and the risk of floods and landslides.

To architect Sanjeev Shankar, these threats call for renewed attention to living bridges. In a research paper he presented in 2015, he warned that they are being replaced by “inappropriate solutions”. Quick-fix bamboo bridges buckle and break – they can’t withstand the monsoon rains. People have died as a result. Modern steel bridges corrode, their cables weaken and snap. And because repairs are rare, these bridges last just 40-50 years compared to hundreds for living bridges.

Shankar says the living fig bridges cost next to nothing and become stronger, more robust and resilient with time and use – unlike expensive, short-lived steel suspension bridges. Indeed, some of the bridges Henry Yule saw in the 1840s are still saving lives today. Shankar urges a revival of fig-tree bridge-building, and even foresees bridge that are strong enough for vehicles to cross.

The only downside is the time it takes the bridges to grow. But Shankar sees potential to blend the old with the new. Having seen how Khasi people have used fig roots to mend steel bridges, he envisages planned hybrid structures — steel bridges that fig trees envelop with their roots and make stronger. Shankar wonders if other fig species could perform this role in other countries, helping people adapt to the changing climate.

The question is, will there be time? It’s a question for us all, as climate change doesn’t respect the short-term thinking that tends to rule our lives. The Khasi people’s approach is instructive. To build living bridges, they invest time and effort knowing they might not personally benefit but that their children surely will. Such foresight, patience and selflessness is rare.

This post was first published by the Thomson Reuters Foundation and is reproduced here with permission.

IMAGE CREDITS: Top (Aditi Verma, via Wikimedia Commons); middle (Laurence Mitchell); bottom (Henry Yule, from Yule, H. (1844). “Notes on the Khasia Hills, and people”. Journal of the Asiatic Society of Bengal. 14 Part 2, Jul-Dec (152): 612–631).

My new book —published in the UK as Ladders to Heaven and in North America as Gods, Wasps and Stranglers tells how fig trees have shaped our world, influenced diverse cultures and can help us restore life to degraded rainforests.

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A great month for a book about fig trees

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It has been an eventful month for my new book. Published in the UK as Ladders to Heaven and in North America as Gods, Wasps and Stranglers, it tells how fig trees have shaped our world, influenced diverse cultures and can help us restore life to degraded rainforests.

This week BBC Radio 4’s Food Programme featured it in its annual review of new food-related books. Author Alex Renton called it: “A lovely little book, a real pleasure”. You can listen to the show here.

Earlier in the month, on WHYY public radio in the United States, broadcaster Mike McGrath said: “My mind has been blown… Absolutely wonderful… My book of the year”. You can listen to the full show here (I’m on from about 14 minutes, 10 seconds).

Also this month, Marion Nestle of Food Politics called it “a truly informative book”, and Donna Seamen of Booklist called it “lively… mind-expanding… richly entertaining and truly enlightening”.

In other news, I learned a few days ago that the first translated edition of the book will come out in 2018, in Turkish, through Istanbul-based publisher Nail Kitabevi.

I have also been busy with interviews. Last week, Erik Hoffner at Mongabay.com opened with a question about the virtues of strangler figs and ended up asking about robots in rainforests.

Along the way we talked about why figs are so important in rainforests, whether figs will endure climate change or help us to limit it, and what is special about strange shaggy animals called binturongs. I started by explaining why strangler figs are trees of life, not death. You can read the full interview here.

And, if you are in the USA, you can listen this week to a new interview by Lynne Rossetto Kasper for The Splendid Table, a food and culture show broadcast by American Public Media. It airs on Friday 2 December, and will be available online as a podcast after that.

I am learning just how hard it is to market a book, but that every little bit of publicity helps. So, if you have already read my book, I would be very grateful if you would consider leaving a rating at Amazon (US or UK) and/or Goodreads.

Why are so many strangler figs home to ghosts and goblins?

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No trees are home to a more motley mix of supernatural creatures than the strangler figs, whose eerie aerial roots are adept at seizing imaginations in their grip. Diverse cultures around the world say these trees shelter angels and fairies, gods and ancestral spirits, ghosts and other malevolent creatures.

There may be a biological basis to some of these beliefs. Strangler figs attract ghostly nocturnal animals such as leathery-winged bats and small primates with big eyes that reflect moonlight. In Indonesia and Malaysia, these trees are often home to small saucer-eyed primates called tarsiers (Tarsius tarsier) whose local names mean ‘spirit animal’ or ‘spirit monkey’.

Other denizens of strangler figs are decidedly less cuddly. In the folklore of the Philippines, they include giant tree demons called kapres, goblin-like duendes and the half-human, half-horse tikbalang.

On the Japanese island of Okinawa, folk tales feature impish red-haired spirits called kijimuna that live inside the hollows of strangler figs. These mischievous sprites love to play tricks on passing people, such as sitting on their chests so they can’t breathe.

In Australia, aboriginal stories warn of an altogether more fearsome fig-dweller, the yara-ma-yha-who. This manlike creature has bulging eyes and a gaping toothless maw. When hungry it will leap out of its fig tree onto an unsuspecting traveller. Its fingers and toes end in flattened discs, through which it sucks the blood of its victims.

These are just a few of the many supernatural beings that people across Africa, Asia, South America and the Pacific have said live in fig trees. As my new book Ladders to Heaven (US title: Gods, Wasps and Stranglers) explains, often these stories coincide with taboos against harming fig trees — in the image above, ghosts assail a Bengali man who made the mistake of chopping a branch from a sacred strangler fig.

Whether ancient people realised it or not, by protecting strangler figs, they were ensuring the survival of many other species of plants and animals upon which they depended. That’s because strangler figs are ecological linchpins. They produce figs year-round, sustaining a rich variety of birds and mammals that disperse the seeds of many other forest species. Without strangler figs many of these animal and plant species would simply go exinct.

So next time you see a strangler fig, fear not. The world would be a scarier place without them.

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Picture credit: Illustration by Warwick Goble from the 1912 illustrated edition of Folk-Tales of Bengal by Lal Behari Dey / Wikimedia Commons. Photo: A famous strangler fig called the Cathedral Fig in Queensland, Australia (James Niland / FlickrCreative Commons).

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‘I didn’t choose figs — They seduced me’

Howard Lovy, executive editor at US-based Foreword Reviews, recently published an interview with me about my new book. Published in the UK as Ladders to Heaven and in North America as Gods, Wasps and Stranglers the book tells how fig trees have shaped our world, influenced diverse cultures and can help us restore life to degraded rainforests. I am reproducing the interview here with Howard’s permission.

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HL: Let’s get this question out of the way first, since many in the U.S. don’t get it. You’ve attended United Nations climate change negotiations. You’ve devoted your career to studying and writing about nature. I’m sure you’ve also spoken to some very smart people. Can you, for the record, state whether climate change is real and man-made?

MS: Yes, man-made climate change is real. The mass of scientific findings made over the past three decades shows very clearly that human activities are raising the concentration of greenhouse gases in the atmosphere and that this is raising the global average temperature and changing the climate. 2016 is set to be the hottest year on record.

HL: Figs and wasps depend on one another for their existence. Not to be too obvious in our metaphors, but did you choose to focus on figs because of its wider implications for humans and nature?

MS: I didn’t choose figs—they seduced me. I spent three years studying dozens of wild fig species in Borneo and Papua New Guinea. I worked in forests where fig trees play a critical role in sustaining a large proportion of the wildlife and the thousands of plant species whose seeds these creatures disperse. The biology of fig trees was fascinating enough—shaped as it is by an 80-million-year-old partnership with tiny wasps. But when I also learned the many ways fig trees have influenced our own species, I became compelled to write their story.

The more I researched, the more these trees amazed me. I firmly believe everyone should know their story, not least because it is linked to every one of us in some way. It offers a powerful lens through which we can examine our own place in nature, as well as our future and our past.

HL: What is the most unusual, or surprising, role figs have played in altering the course of human history?

MS: Well, Queen Elizabeth II was asleep up a fig tree when she inherited the throne. The Buddha attained enlightenment whilst meditating beneath one. And without figs to power their bodies, the Egyptians might never have built the pyramids. In the colonial era, Britain used sacred fig trees as gallows to hang hundreds of Indian rebels. And in Kenya, rebels used a fig tree as a secret post office to plot against the British. Fig trees have played roles in the births of biology, of agriculture and of the first great civilizations. They feature in every major religion and have influenced diverse cultures all across the planet.

I’m most interested, however, in the possibility that fig trees played a role in our evolution, feeding our pre-human ancestors a year-round diet of energy rich figs—the perfect fuel for a large primate evolving a big and complex brain.

HL: You recently told The New Yorker that you used to spend time lying beneath a fig tree and recording its visitors. An amazing number of species would come and eat. Did that tell you anything about our own place in the ecosystem?

MS: A single strangler fig can produce as many as a million figs more than once a year, and at any time of the year. They are the pop-up restaurants of the rain forest and, year-round, they attract a great variety of birds and mammals.

Two things struck me as I watched these feasts unfold. First, I had no doubt that a fruiting fig tree would have often offered a lifeline to our earliest human ancestors, the first people, whose days would have focused largely on finding food. Second, I realized how fig trees are magnets for wildlife, and how the early humans would have used them as hunting grounds, just as hunters do today in forests across the tropics. As sources of both meat and figs, such trees would have been valuable resources to protect and respect.

It is little wonder then that all around the tropics, diverse cultures have woven fig trees into their stories and have often developed taboos against felling these trees.

HL: There are, very likely bits of mummified wasp in every fig we eat. How should we feel about this?

MS: While that is certainly true of the hundreds of wild fig species, we tend to eat figs of just one species: Ficus carica. This plant is among the first that people ever cultivated for food—several thousand years ago. Over that long history farmers bred some Ficus carica varieties that no longer need wasps to produce ripe figs. So, for those varieties, there’s no trace of a wasp. Great news for vegans!

Other Ficus carica varieties do need wasps to pollinate their flowers in order for them to develop seeds, then become sweet and ripe. But the wasps are so small and so few that you really won’t notice them. By the time you eat a fig, any dead wasps will have mostly broken down into nothingness. Rest assured, when you bite into a fig, any crunch comes from fig seeds not wasp corpses.

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Photo credit: A famous strangler fig called the Cathedral Fig in Queensland, Australia (James Niland / FlickrCreative Commons)

The orangutan, the strangler fig and the photographer — a story of entwined lives

Orangutan climbing the pillar root of a strangler fig (Ficus stupenda)

Tim Laman / Wildlife Photographer of the Year

I’m thrilled for Tim Laman, who has just won the 2016 Wildlife Photographer of the Year award for this stunning shot of an orangutan climbing the pillar root of a strangler fig (Ficus stupenda) to feast on ripe figs.

There is a sweet irony to Laman’s winning photo. It was thanks to an image of an orangutan that Laman ever visited Indonesia, where he first became a fig biologist and later developed the skills that would enable him to take photos of life in the rainforest canopy.

Back in 1986, Laman had been at Harvard University studying for a PhD when he saw a poster advertising a research assistant’s job in Indonesian Borneo. The poster featured an image (below) from The Malay Archipelago by Alfred Russel Wallace, Laman’s future hero.

Laman got the job, put his studies on hold and travelled to Borneo, where he fell in love with the rainforest. His life tilted in a new direction. For the next few years, he studied  strangler figs — important plants whose figs feed orangutans and dozens of other wildlife species.

To understand these fascinating plants he had to climb the giant trees on which the stranglers grow. It was up there in the rainforest canopy that Tim found his true vocation — capturing phenomenal images of rare and endangered wildlife. Congratulations Tim!

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Notes:

I’m doubly grateful to Tim Laman. First, for his meticulous research on strangler figs, which helped me during my own doctoral research on these plants. Second, for the help he provided when I was researching my book about fig trees Ladders to Heaven / Gods, Wasps and Stranglers. Laman is the star of Chapter 7.

To see more of Laman’s photos, visit his Facebook and Instagram pages, or his website.

Wildlife Photographer of the Year is developed and produced by the  Natural History Museum, London. For more details of the awards, visit the website.

Full caption for Laman’s winning photo:

Entwined lives by Tim Laman – Winner, Wildlife Photographer of the Year 2016: 
A young male orangutan makes the 30-metre (100-foot) climb up the thickest root of the strangler fig that has entwined itself around a tree emerging high above the canopy. The backdrop is the rich rainforest of the Gunung Palung National Park, in West Kalimantan, one of the few protected orangutan strongholds in Indonesian Borneo. The orangutan has returned to feast on the crop of figs. He has a mental map of the likely fruiting trees in his huge range, and he has already feasted here. Tim knew he would return and, more important, that there was no way to reach the top – no route through the canopy – other than up the tree. But he had to do three days of climbing up and down himself, by rope, to place in position several GoPro cameras that he could trigger remotely to give him a chance of not only a wideangle view of the forest below but also a view of the orangutan’s face from above. This shot was the one he had long visualized, looking down on the orangutan within its forest home. GoPro HERO4 Black; 1/30 sec at f2.8; ISO 231.

 

 

My Father in his Suitcase: In Search of E.J.H. Corner the Relentless Botanist

John Corner has written an extraordinary book.* For years, the titular suitcase lay unopened in his house, its contents unknown. It represented sadness and pain. The suitcase had been willed to Corner by his father, a complex man who had rejected his 19-year old son and refused ever to see him again. When Corner eventually brought himself to open the suitcase, decades later, out came one hell of story.

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As Corner began to explore the books, letters and photos he found, he began to learn things about his father for the first time. Who was this man who had hurt him so? Corner turned detective to find out more.

The author came to know that his father, EJH Corner, was a botanist, a brilliant scientist whose legacy is immense. He discovered dozens of new species, aided by trained monkeys he took into the rainforest. He was a pioneer of conservation – large areas of tropical forest are protected because of him. And he was a brilliant writer, communicating the complexity and beauty of tropical botany in vivid prose. During World War II, his devotion to science would leave him falsely labelled a traitor.

This fascinating man had his flaws. His scientific drive always came first. His temperament was spiky. His family suffered. His marriage disintegrated. He spurned his son and refused to make peace. That’s what makes this book all the more remarkable. John Corner shows great grace in how he writes about the man who made him suffer. He is fair to the father who failed him in so many ways.

While this book is about a particular man in a particular time, it is a deeper meditation on father-son relationships. Long after reading the book, I find myself wondering did EJH Corner set his son a test in that suitcase? Was he harbouring guilt? Did the suitcase contain love?

John K. Corner. My Father in his Suitcase: In Search of E.J.H. Corner the Relentless Botanist. Landmark Books Pte.Ltd ,Singapore (2 Oct. 2014). [see Amazon]

*I am grateful to John K. Corner for help he provided when I was writing my own book — published in the UK as Ladders to Heaven and in North America as Gods, Wasps and Stranglers in which one chapter features EJH Corner and his exploits.